Black Skin, White Masks

Frantz Fanon, an afro-Caribbean psychiatrist has so painstakingly showed the colored social populace of the to the whole world, through his book shadowy Skin, egg white Masks. He was clear to show that until today, this particular drab lean is suffering from a mental illness that hinders his very existence into todays society. mental gyves bound blacks. They atomic number 18 being restricted to act natur solelyy in this world because they argon unconsciously captivated by their own mindset and their own take on the French European snow-white bleed.The colonized black Martiniquians argon subject of Fanons psychoanalysis. He is a black macrocosm himself who belongs in a middle-class family in Martinique, which is a colony of France. The fatal Martinique is socially ill in such a way he lets himself be an object of a White manhoods pleasures. In page 40 of the book, Fanon says the Negro is a toy in the White mans hands so, in order to shatter the hellish cycle, he explodes . The Martinique Black men are regarded alike to a plaything of the White French European in Fanons eyes.And sadly enough, Black flock believe that they have the power to do so. In their minds, the idea that there could be no race more dominant, more powerful, or more superior to that of the Whites is slowly building up. And as a result, the Black men unconsciously put themselves into the White Frenchmens authority. The educated Martinique blacks are socially anticipated to vantage point up for their race and individuality. But they fail to recognize this expectation of them. Instead, they strive to pattern their selves to be like to the French whites, alternatively than uphold their own race.These well-schooled Blacks gradually assume that they are raised to a authorized status otherwise reserved for White people alone. They assess their success against the triumphs of the French Europeans therefore they are following their standards. They then deceaseed to ignore their own states of being Black. Soon, the Martinique Black men developed immense unfavorable position complex. Fanon further states in page 25 of his book that the Negroes inferiority complex is particularly intensified among the well-nigh educated, who must struggle with it unceasingly. The Martinique Negroes or the Blacks referred here started to go out of their ways to prove their own existence, rather than to uphold their inherent worth, essence, uniqueness, and accomplishments. They started to be recognized in such a way they are non Blacks, but something else closer, if not equivalent, to the French European race. A mentally challenged Black man, as Fanon would put it, would label himself in the perspective of a White person, rather than his own races. He would compare himself, all that he attained, and his personal value against his fellow Black brothers but under a White mans scrutiny principles.A socially sick Black person lives under the shadow of a White man. The meaning of l ove and companionship of Martinique Blacks involved a mixed relationship scenario also becomes disoriented. To a Black man, being with a White person is considered as a dream relationship. They begin to believe that having a White partner is a form of an achievement in its own. It seems as if their social status is sanely raised as they marry a White husband or wife. Given this reality, Martinique Blacks people move to choose a White person to be their life-long companion instead.They would easily choose a White partner even though they seem to be less compatible than their Black counterparts. It would not consider if another Black person seems to be their own perfect match what matters more is the stature a White person would give in their state of minds. A White partner seems to serve as a trophy, a medal, or a plaque. And it stops there. The real essence of choosing the person to love and to be with is all ignored. To quote Fanon in page 42, I should have like to be married, b ut to a White man. But a woman of color is never altogether respectable in a White mans eyes.Even when he loves her. I knew that. Given these facts, the Black Martiniques who are the subject of Fanons book do have psychopathology or mental illness. And majority of this is because of the trends in their current world. Their record state is lacking in Black advocates in general. There is really no institution that rattling champions the Black cause. There is no Black-oriented entity that is well accepted and is not ridiculed. Everything that is Black in nature and in concept is trivialized and is deemed second-rate. Fanons suggested solution to a Black mans affection is to restructure the world.This is not going to be a simple task, given the situation. But it still has to start somewhere. And the solution has to start with the Martinique Black race. Black people should begin to realize that they have a dignity of their own. They should begin to pass water their black race. They should unite together and make an impact to the society. They should all act according to their customs, their traditions, and their history that are mistakenly forgotten. It is about time that they should discontinue living within the standards of a race not their own.The sickness is merely mental, therefore the ultimate solution will come from the mind as well internal the Martinique Blacks mind. Victory over this mental illness will be achieved by psychologically breaking away from the French European influence. Black people should come to realize that the White race is dominant only because they believed so. The White race is powerful only because lived in a society where it seems so. Without the Black peoples unconscious assumption that the Whites will always be better and stronger than Blacks, the mental chains will continue to exist.